Process panentheism is a way of theology that avoids the difficulties associated with classical and materialistic naturalism. It places sensory perception on a different mode of perception and explains God's interaction with the mind, body, & God. This view also avoids the problems that are associated with dualism, supernaturalism.
Hinduism
Hinduism has many distinct types, including henotheistic panentheistic, monotheistic, or henotheistic. Hinduism is the belief that one god has many roles and qualities. Panentheists believe that all things in the universe are a part of one being, or Brahman.
The word panentheistic comes from Greek roots and means "God is in everything." This view is based on the Bradaranyaka Upanisad, a Hindu scripture. This scripture depicts a dialogue between two students.
Neoplatonism
Neoplatonism is a panentheistic religion, in which God is both the transcendent One and the World-Soul, the latter of which is immanent in the world. This view is a continuation of the panentheistic Heraclitus's theology, which believed all was one.
Panentheism refers to a collection of related theologies which share some fundamental affirmations. It is possible to uncover both the similarities and the differences within this group of beliefs by doing a detailed exploration.
Kashmir Shaivism
According to Kashmir Shaivism, there is One Creator, or Absolute Reality, which exists in all things and is the source of all life and knowledge. Paramasiva, also known as the creator, can't be described fully because He is infinite. Because He is infinite, therefore, no mind can fully understand Him. This absoluteness is a key aspect of Kashmir Shaivism.
Kashmir Shaivism's doctrine is of the Absolute. It is neither dualistic nor theistic. It asserts that all things are real, but it also claims that they are spiritual. Absolute reality is the state of pure Consciousness. It is divine, joyous, and luminous. The Absolute is aware all beings and is always aware.
Theology of the Saivite
The theology of Saivism is panentheistic, and it proclaims God Siva as the embodiment of love. This love is both transcendental and immanent. God creates this world and through it we evolve to achieve moksha.
Panentheism represents a middle ground between monotheism traditional and theism. Panentheism is an alternative to traditional monotheism, which rejects the idea of God's existence being immanent. However, panentheism believes that God is fundamentally immanent within the universe. This belief encourages an intimacy between God's world and God by allowing God to be transcendent and immanent.
Vaishnavism
The Hindu pantheon has several sub-denominations and each one teaches a different view of God. For example: Northern Vaishnavas perceive Vishnu to be Krishna, while southern Vaishnavas call him Rama. These differences aside there are five major schools of Vaishnavism. These schools differ in their conception of God and their view of the human relationship. Ramanuja founded Shrivaishnavism.
Vaishnavism doesn't believe in a pantheistic god, but it's not monotheistic. Its theology is based on the vedas, which recognize a supreme being in three aspects: the material universe, the spiritual world, and the 'personal' God. God, in this framework, transcends all aspects of creation. He is both personal as well as universal.